Monday, May 29, 2006

Rodney King..


So let me do this before this computer I'm on shuts me down again...
I'm writing a paper on Black and Latino relations and comparing them West Coast and East Coast. I came across some info on the Rodney King Riots and found some Black and Whites on the Riots that I hella like..
I was 12 years old when this happened and I don't remember my parents or any of my teachers talking to us about what was going on.. I wish they did.. This story really moved me:


Cora Looney. Aged 102,
(as verified by her driver’s license)

After hearing on the news and on the street how officers were beating and shooting suspected looters, she went to every policeman she could find and pleaded for them to show restraint.


To not hurt anyone else. To please end the bloodshed and violence.


They laughed in her face.

She cried, but did not stop.

Accompanying Cora is her 78 year old daughter who drove her around in this 90 degree, smoke filled heat.

Thursday, May 25, 2006

Life is great!

So, just as I was about to write my last paper, my computer starts shutting off and screen starts changing colors like its on "E" or something... I gotta get it serviced which means I won't be blogging for a minute.. which also means that those of you folks who are ready to purchase some pics.. just know that its gonna take a while before you get them cause I can't print them out... Sorry folx... :(

Thursday, May 18, 2006

Hustlin'

Ok so my bank account has reached serious negative status. I've resorted to sellin some books @ Amazon (please don't try to search for some of the embarrassing books I'm tryin to get rid of!) and I'm gonna start sellin some of my photo prints online. Click on "Tigera's Photography" to the right to view some of my work. If you see somethin you like, on my blog there's a "paypal donation" button. I'm sellin 8 x 10 digital color prints on photo paper for 13 bucks a pop (you are welcome to donate a bit more if you can afford to). Black and White originals will be out soon after June 1st.. I promise!!! On the "Payment for" space you can put the name of the title of the print you want so I know which one to send you. Sorry I can't afford to frame them but I'm hopin that when I get to sellin my originals, I'll be makin enough to offer frames. If you can pass this on to other folks who are interested in photography or Dominican perspectives, please do. Good lookin' in advance yall! I'm hopin to have the time to finally put my stuff out into actual galleries once the semester is over!
Tigera
P.S. I'm doing 12 x 18 now for 20 bucks a piece.. so specify what size yall want..the larger ones will take 3-5 business days to ship out but you will be poppin yo collar when u have visitors ova and they check out ur walls and say "nice crib yo!"

Saturday, May 13, 2006

When Ignorance is in Session, So is Self-Hate

This Article was written as an attack on the youth at the school I teach in and below is my response...

This is just another excuse to victim blame and criminalize youth. Of course the media will always pull the "pull the race card" phrase, clearly illustrating the fact that it is harder for some to accept the reality of institutionalized racism being alive and well, even by those affected by its internalizing factor, such as the black reporter himself. Colonization has run so deep as to cause us to alienate our own children, which is why they retaliate, even in ways that are self-destructive, only because the cause of their alienation seems to manifest itself everywhere and in everything. Many choose to blame our youth and look over the fact that youth of color are denied almost all the choices they have rights to (jobs, education, adequate health care, safe homes, justice) and are only perpetually left with means to live that continue to place them in stereotypes, these are not choices, these are tools of oppression.
It is easier to run away into the Oakland hills and pretend the problem is not there, that is the American Way. Make it to the top, and fuck the rest. The result as we see here is not only that we begin to turn against each other (divide and conquer) but that the problem continues to exist, and instead of healing the situation, healing those surviving in a world that continues to demonize them, instead those who have "made it out" adopt the oppressor's role and take steps to further stay in denial of the issue and push them along the sidelines. The mentality adopted becomes "they are not my problem" and so our youth are expected to either rot in jails, mental institutions, or "find some trouble" in the ghetto "but not in my neighborhood." Is it not true that these young people are the shapers of our futures? To not invest in them, is to not invest in our own futures. And so investing in our youth is an act of self-love, and those of us who criminalize and demonize our youth must stop to think what are the factors that have caused us to internalize self-hate. How is it that having a school open up in your neighborhood is viewed as an undesirable act? How is it that a school brings "trouble" and not assets for the residents themselves? The failure is to see that the "trouble" stems from the neglect of our youth's lives, not the institution that attempts to work with our youth and their families to work against the real problem. Our youth have seen young family members pass away, have been born into poverty, have been born into economically neglected neighborhoods, have been born into a state of violence, a war directed against them by the very institutions that claim to defend equality for all, and yet we are not all given those equal opportunities from the moment we come into this world, this battlefeild. But even in the midst of this war I've seen our youth find ways to cultivate love and hope, something most adults have difficulty identifying today within themselves. In a society that teaches them self-hate, they have found it in themselves to resist by becomming active in their own education and the education of others. I have seen them plan and talk about the future well-being of their people, the least they need is for their own people to turn their backs on them and give them one more reason to turn backs on themselves. If our young generation have turned their backs on themselves we can blame the oppressor, those who control resources, but we must also remember that the blame is to be put on ourselves as well, for not taking action to truely and genuinly understand the severity of their anger and the strength of their love, so that we may be better positioned to ourselves become assets to our own communities and agents of change.

Friday, May 12, 2006

At War..

This was one of those weeks where I swear I heard/felt every gunshot wound, every mother's cry, every husband's blow to the face, every woman's trauma in the midst of violation, every child's neglect, every loss of job or eviction due to the oppressive state that goes as far as to steal from a poor man trying to feed his family. It was one of those weeks where I became aware of every past and present, hidden and overt, mental and physical act of violence that my people have experienced throughout generations, I experienced them all simultaneously like spirits conjuring up speechless words to remind me their stories. I crept up in my own dreams, becomming my own enemy. The world was hard to look at.. everything was a reminder of the still living conquistador.

The cracks on the sidewalks could have opened up to some hand, raised from one of the many sacred indigenous burial sites gone ignored by manifest destiny and the industrial movement, to grab hold of my ankle and take me further into the depth of all this. Every brand name hanging from shoulders, necks, waists, and feet were invisibible chains, the modern-day work world the plantation. I could have declared war with a one person army, myself, except I saw that the colonizer has crept within the depths of me as well. I was filled with anger at the fact that I have never known what it is like to be free or to even comprehend a moment of it, because having been born into a slave state as an enslaved woman, has never afforded me the chance to know myself, my potential, my love, my spirit, outside of the confines of mental, spiritual, or physical colonization. I was filled with rage at the fact that at 25 the concept of bringing forth life is such a sin and an oppressive state to be in, although my ancestors, having lived a day where children were celebrated blessings, are asking me questions about my life. Every tear that rolled down my face was a "fuck you!" to the colonizer that I could not vocalize, for there was no one tangible target to cap, shank, or tear to pieces. And I cried myself into war with myself, the enemy that has crept within me, wanting him out, wanting him exorcized, wanting the self I had never known, feeling I could never be genuinely loved without having known that true self to introduce to others and a true self to truely know.

I have been surviving since my mother's thigh wet with the ocean, and I have only known myself as a survivor, a warrior. A warrior ignited by anger, because violence was introduced at a young age and I began to know it well. The world has always been an open battlefield, always vulnerable to attacks, no hills to hide over except denial itself. Denial I think is what keeps people sane and in some ways complacent, because I could have taken up arms right there on the train, right there on campus or in class, right there on the sidewalk, in the supermarket, right there on the crosswalk or while jaywalking the freeway, right there in front of five Oh in the hood, right there in the classroom in front of my students, right there in my livingroom or in the bathroom while sittin on my toilet, right there on the papers they think I write for a mere letter grade... The war never leaves my mind. The war never leaves me.

Sunday, May 07, 2006

Makin Do

So you know them days when you haven't gone food shoppin for more than a month either because there is no money or no time or both, so you just stop by the supermarket on your way home from work/school and pick up a potatoe, an apple, or a few carrots or whatever u got cash for at the moment?

Those are them days you be comming up with some really good original food to eat! Well, just the other day I looked at my almost empty fridge and grabbed me a sweet yam, a left over half cut ball of red onion, one of those 79 cent cans of tomatoe paste, and whatever is left of my peppercorn. I looked at the ginger I had stole a few weeks back but I thought it'd be doin too much for this combination.. So I cut and fried up the yam till it got a little brown on it, added them onions chopped.. by then it was already smellin so good! Before the onions cooked all the way I added the tomoatoe paste and swirled it around, and my what an apatizin sight that was! I added the peppercorn while it was still on the fire and then threw it on ma plate.. I spotted some nutritional yeast that someone had given me in a ziplock bag and sprinkled it and wala! Buen provecho!

I just tried the same thing but with a red potatoe instead and it was not as good :( so the sweet yam really made a difference.. Just thought I'd share one of my newly discovered po' person's recipe.. got any of yours?
Does this count as a blog for fun post? Can I get an extension?

Saturday, May 06, 2006

Somethin to celebrate..

...its good to be reminded that the long days and nights of study are giving me something back to get to where I need to be.. just this morning at 5am I opened my e-mail and got my acceptance to IRT ! I'm excited and hoping to meet more beautiful people dedicated to the cause in education! Its a program that recruits POC into graduate schools with the mission to get into teaching in marginalized urban neighborhoods..

Friday, May 05, 2006

Fuckin Pist Off!

So I'm working on a paper for community development and I'm looking at initiatives that root from the voice of the people vs initiatives that gentrify and perpetuate CULTURAL GENOCIDE and the lack of integrity for a community. While I have some criticisms about some of the things he says, I think this article can give yall a pretty clear picture of what's going on in Harlem..
  • Who Owns Harlem?

  • I feel fired up enough to incite a riot!
    I am finding that there is SO MUCH curruption and structural violence that took/ is taking place to "rebuild" Harlem..
    All those great African artists that sprung out in Harlem and Malcolm X must be rollin in their graves and I hope they will be with me spiritually when I come back home....

    What its still striving to look like now:




    What they're turning it into:



    BTW, None of these pix are mine...

    Wednesday, May 03, 2006

    Great Nerdy Ways to keep me distracted from FINAL PAPERS!

    Aside from blog hopping and looking up interesting tangent information based on my papers...


    This shit is crazy!! (I'm glad it ain't on real time tho... that would be too creepy)..
    Its called Google Earth...
    It will show you images of any spot in the world from the sky and outter space...
    Type in your address and see how close you can get to detail...
    Couldn't help but check out some terrain like the Grand Canyon too...
    maybe this could have gotten me excited about geography in middle school...
    Share it with kids if you've got any and let me know what they think!

    Saturday, April 29, 2006

    Spring '06

    The weather in Oakland is nice. Summer keeps wanting to peep through and the clouds tend to give way by midday, sun beamin in through my apartment windows, the apartment I have been so grateful for.

    Its been a tug of war lately though between this creative drive that keeps wanting to peep through and my will to end this semester successfully. I knew I had it comming.. 21 units in one semester leaves you with at least 60 pages to write at the end of the semester. I have to remind myself though that this is good training. I'm building a muscle here, trying to balance academia with my teaching and creativity. Although so far I've been just keeping my head above water, I'm aiming for the day where I can juggle all this work with no sweat. Sometimes I have to wonder if I'm neglecting aspects of my own humanity. The world expects so much of me these days, and I think it has always been in my nature to live up to higher expectations than the world expects.

    Once I am through with this semester though, its gonna be all about spendin hours in the darkroom with some new exciting projects I have in mind and non-stop writing.... Incentive....

    Tuesday, April 25, 2006

    Guess What I Heard...


    Ok.. so I only recently started getting into X-Men.. and even then I was not all stoked about them until today... They have a new mutant named Callisto... and guess where she's from... Dominican Republic! Hella random! Check her stats out here... May 26th yall...

    Saturday, April 22, 2006

    Blog Against Heteronormativity Day

    Other bloggers participating in Blogging Against Normativity today.

    In my American Indian Women class we discussed the topic of Two-Spirited people in American Indian tradition. We also talked about it in contrast to the more western/contemporary Third Gender term (not that existing outside of the gender binary is anything new of course).

    What I found intersting about the discussion was the ways in which American Indian and non-American Indian folx who identify outside of the western gender binary assert themselves within society. The argument was that American Indians tend to reestablish already existing traditional roles within their historical communities. Two-Spirited folx tend to seek those roles that continue to keep traditional identities alive. In some AI communities your work and/or spiritual essence for example determine your gender. There are also more than just two genders in many AI traditional communities. So there are not just a variance of gender possibilities within these communities but there are also already prescribed roles for each of these genders, not just validating their identities but also incorporating them as functioning members of society (in many instances as medicine people and mediators between genders in community and marriage disputes for example). So their identities include more than just sexual desire (don't you hate it when people assume or think that your sexual identity is EVERYTHING you are?). So today American Indians many times choose to reassert themselves into their communities as opposed to negating themselves from it.

    The Third Gender idea tends to separate the experience of gender variance away from one's community. I understand too that communities that have internalized oppressive western notions of heteronormativity perpetuate this by marginalizing those who do not fall into those assumed norms. Also many American Indian communities have interalized these norms themselves and marginalize their own community members, so this is not to say that all Two-Spirited folx have it that easy (sometimes they leave the rez in fear of physical attacks). But the reason this topic interests me is two things:

    One: Finding solutions by encouraging our communities to understand how heteronormativity is a tool of oppression that we have internalized among all the other stuff, which in turn usually corelate to heteronormativity itself (sexism, patriarchy, sexual assault and its assertion of power, ect). We should understand that discarding heteronormative ideals is a healing process, not just for those who exist outside of the western gender binary and those who feel sexual desire for not just/other than those of the opposite gender, but for the whole community. Perhaps if heteronormative values and messages were non-existent our youth would grow up with more options of self-identity and less emotional/psychological complexes.

    Two: (Not that "one" doesn't apply to this group because it does.) The tendency for white Third Gender folx to pretend that because they don't identify within the gender binary that they qualify for exemption from white privilege. I don't see many Third Gender white folx doing much work around understanding and eradicating white supremacy/racism and white privilege. Instead of taking the idea of reasserting themselves into their communities and initiating healing processes, I see the tendency to disown and deny any historical access to white privilege and create a separate "race" of people they consider to be right alongside the historical exprience of people of color. Of course this does not apply to ALL Third Gender white folx (because I know some myself that are doing anti-white supremacy work) but I would like to see those numbers grow.

    Well here is a link to one of the articles we read on Two-Spirit folx in American Indian communities.. Hope this topic gets folx thinking as well.. http://eres.sfsu.edu/eres/docs/20259/ais_420_f8_1.pdf

    Tigera

    Wednesday, April 19, 2006

    Integration vs Cultural Autonomy

    So I'm really annoyed lately with the way this conversation is going between my Urban Poverty teacher (white female) and I both outside of and during class. We are talking about the concentration of poverty and racial segragation. To her, the only two solutions is to either move people with higher income into the low income neighborhoods and/or move poor folx into the high income suburbs. The whole conversation seems to be centered around the fact that brown and black folx living in their own communities is a bad idea. Of course she uses numbers to show that places that have been integrated have had higher employment rates and better academic achievement than when they were in racially segregated neighborhoods. What's my beef?

    This issue as I see it is that communities of color are constantly targeted for budget cuts and cutbacks in services, historically. It is the LACK OF RESOURCES and economic marginalization that causes concentrated poverty, not "too many black/brown folx in one neighborhood." I make the argument that integration produces cultural genocide as the assimilation and removal acts did for American Indians. Same shit. I see it happen, comming from Harlem. Gentrification: move the white yuppies in and the character of the community changes, the grocery store that had collard greens closed down, platanoes cost more and you have to go further to do grocery shoppin, you get looks for kickin it on your own stoop on hot summer days, all the mom and pop spots that have been trying to survive are wiped out ect. ect.. So of course if you live in a "white" neighborhood and go to a "white" school and become assimilated to speaking "white" and thinking "white" you're gonna become successful in a white-value dominated society...(of course though they wont let too many non-white whites get too many crumbs). What the numbers DON'T tell you is the cultural affect of moving into a white suburb or having your neighborhood gentrified... Who's perspective are we looking at when we say that integration has been "successful"? My nephews who relocated into Orlando don't speak a lick of spanish and eat microwaved macaroni and cheese more often than rice and beans. I don't get to see them often and I haven't had a chance to be a part of their lives. How can moving people away from their homes be a good thing if it separates families and weakens community ties? Why should we buy into the american-way individualistic way of living? Should we not have the choice to live in healthy communities of our own? Call me a separatist, sure, but there's nothing about being a separatist that means we can't work in solidarity with other groups who share a common history, so there ain't nothing wrong with being one. My point though is that our cultural autonomy is being challenged with conversations about "culture of poverty" or more like victim blaming instead of looking at the structural flaws.

    So what do other folx think? Integration or Cultural Autonomy/Separatism
    Should we not decide within our own communities how economics should function, what kind of schooling our youngsters recieve, what kinds of employment will be available to us (meaningful shit, like entreprenuerial work, culturally appropriate and mind stimulating work, not factory or copymachine housekeeping corporate work), how the physical structure of our communities should fit our lifestyles, and what kinds of policies will benefit us most?